Mental Health

June 28th, 2012

With ajuno of the emphases, Psychology of the Health (attended a course for one of the researchers) ePsicologia of the Work (attended a course for the other researcher) becomes fullfilled such study, that it joins two different vises of the diligent individual. Of a side concepode that the citizen brings I obtain a load of expectations of infancy, ansiedadese the necessity of personal accomplishment, and another side, the vision of the citizen nocontexto of intersubjetivas relations, where this affects and is affected by the seumeio. They have it clinical and social vision of the diligent individual. Estetrabalho searchs expansion of knowledge of this area considered small aindanos days current, that involves something of great importance, that is the doTrabalhador Health, contributing for a more global vision of the citizen. In our first chapter we will go to tell to brevementeo passage of the Psychology of the Work. With this we select the maisrepresentativos aspects throughout history, since its sprouting until the days dehoje. With prominence to the three faces of the Psychology of the Work, that in the demaneira sample ' ' sutil' ' all the way covered for this science in the mbitoorganizacional. In as the chapter sefaz necessary to know the conceptions that consider more important acercado concept of Health and Work, as well as the interfaces entreambos gifts, thus making possible, significant agreement on the same ones.

The important quo is perceived here, is the definitions of these concepts, vistoque is from them that if the way could elaborate with bigger clearness until Psicodinmica. Oprincipal approach of this study, as cited previously it is the chamadPsicodinmica of the Work, created for Christophe Dejours in 1983. With roots nPsicopatologia of the Work, the Psicodinmica leaves of side the antigoconceito happened of the Psicopatologia, to break domomento where Dejourspassa to perceive through its research of field, that Mental Health eTrabalho, goes very beyond a simple patologisante bias.

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Psychology & Emotional Health

June 26th, 2012

This is an exceeded idea and that it was never truth. Another very common attitude is related to medicines divine cure. They are used as excuses not to go to the Psychologist. Some voadiando the resolution of its problems counting on the aid of a remedy or Divine dacura. The remedy decides, but temporarily ossintomas without fighting can only sedar, in> some times, the real cause of the problem. The problem can apenasabafar, putting hot cloths in it that they help to brighten up the symptoms. As time, the problem can be very worse.

God cure. But because not to go to a Psychologist and together with the ajudDivina to try to decide the problems? To the times the Psychologist is the proper cure queDeus wants that you search the conjunct together with. To the times the Psychologist is the half decura that God placed in its way to provide the miracle that It to querefetuar. Somebody leaves of if operating of cancer counting on the miracle The holy ghost? Ouser that the operation cannot be considered a way it Miracle of God to act? God placed science in the way its people to provide to it diverse miracles. He has people with high levels of estresse of day-by-day, without satisfactory social umarelao with the familiar friends and, problems esintomas that they do not know of where they come, with difficulties of memory, impatient, impulsive, with difficulties in the relationship, problems of learnings, or even though without knowing that career to look for to make the college. These soapenas some questions that can signal the necessity of umPsiclogo aid.

The psychologist acts in the problems of health, the pertaining to school, familiarese social of an ample form. In an injunction, of inquiry and deinterveno for the cure. Necessarily for who it not only is with problemassrios, but mainly that it is in the search of prevention of problems they would quepoderiam to appear in the personal relation or in the relation I obtain exactly.

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Chronic Words

June 20th, 2012

The sin of the language and the force of the words As a so small member can, until then harmless, to have the power to finish with a person, a family and why not to say a nation! Already &#039 is Biblical; ' who guard its mouth, keeps its life, who very opens the lips if perde' ' (Prov.13.03). ' ' who guard its mouth and its language, preserves its life of angstia' ' (Prov.21.23). Because he will be that God, in its full wisdom it left diverse tickets of which they alert in them on the words that leave our mouth. I believe that it stops showing in them that a word badly placed can in them bring losses and defeats in elapsing of our lives. You already perceived that certain curse exists when the mouth confides to speak badly of somebody. He can make the test, thinks about the people of which you ' ' he peeled abacaxi' ' notices if after some time you are not making the same thing. To the times we criticize a friend because he is sluggish, badly humorado, we point its defects and in the end we turn the copy this person, this when we do not make worse.

The base is this, does not criticize, does not condemn the others. The worse step of our language is our claims, that do not serve for nothing. Who was that it created the claim. Until today not vi benefits when we open the mouth to pour all that negatividade that in them does not take the nothing and yes for the hole. The claim alone serves stops blocking in them for the life, in hindering to follow route to the victory. We complain of the government, God, of the situations, if it is raining or if it is Sun and we never know which the true value of each day. It has can in the words, everything what you proclamation are what really happens.

What you have attracted for its life and the life of the next people you? The blessing when you thank and praise the God for difficulties and conditions of the life, or the curse when it complains of everything and of all and many times if of nor the chance not to see a light in the end of the tunnel. Generally people who speak excessively are not so heard for that they are its return, they lose its value. The person who little speaks, demonstrates wisdom of the situations ahead, therefore she thinks before speaking and she acts in accordance with what listening of its next one. We need to ask for to wisdom the God when we open the mouth, this does not mean that you have that to be dumb. Quite to the contrary, they must display its ideas, its limits. The colloquy, the dialogue nothing more is of what exchange of experiences some healthful times and others nor in such a way. I do not know as you will go to control its language, but never if she forgets, has to be able in the words, what you proclamation, if carry through, think about this before opening the mouth.

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National Advice

June 13th, 2012

The parents daily try to compensate its absence with mimos material, in a species of affective trick with that they aplacam its feeling of latent guilt. When the family stimulates or ignores the consumerism of the children, them can become adults who do not obtain to be opposed. This can generate a great problem, because when the child grows, the scale of desires increases. It changeds itself into an adolescent who finds completely that everything can, without limits. The companies argue that although to make marketing directly for the children, is the parents who decide what to buy. The reality, however, is that the marketing directed toward children absurdly makes it difficult for the parents of children and adolescents to convince them and to educate them to have it healthful habits and values.

It is not treated to defend the child of the consumption or the attraction for the improper messages, inadequate that many half advertising executives place. He treats yourself to provide for the optimum child; of a not negative attitude to forbid that it is fact, but to make, to guide, to give pulso so that he is being formed a conscientious citizen there, capable to enxergar. E, in this direction, we imagine that all the society has an important paper. We cannot more leaving in them to delude that the propaganda is the soul of the business; that because everybody uses a mark of the t-shirt, of the tennis, this it has that to be made. CONAR the National Advice of Self-regulation Advertising executive – Conar is an organization of the established civil society in So Paulo, Brazil, in 1980 for the representative associations of the vehicle and advertiser, advertising agencies of communication (periodicals, magazines, radio and television and billboard; later, they had adhered the associations of TV for signature, Internet and cinema). The Conar has the attribution to establish and to apply the ethical norms of the advertising, which are made use in the Code Brazilian of Self-regulation Advertising executive, in order to prevent the propagation of announcements and campaigns of enganoso, offensive, abusive content or that they disrespect, among others, the concorrencial right.

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